Luke 16:1-13

I don't know about you, but I do have certainly difficulties with this parable. I've always tended to skirt around them, I must admit. But with this text in front of me for this morning I was forced to think about it more seriously. And I find that many of the problems are actually only on the surface.

On the surface it looks as though Jesus is here commending this steward for his unjust actions, and that, even more so, he seems to be commending him for using his money to win friends. These are all rather dubious practices and not this sort of thing Jesus would commend us for doing. It sits rather uneasily within the gospel. Commentators may tell us that Jesus isn't actually commending the actions of the steward, just his tactics, his shrewdness. But I feel there's got to be more under the surface of this parable than at first meets the eye.

I think to start with, we need to be aware that there are two mistranslation in the texts which are normally put before us. This is made clear by a Greek scholar by the name of Spiros Zodhaites, who points these mistranslation out. First of all, in verse 1 we have the fact that there was a rich man, who had a manager, and charges are brought before him that this man was squandering his money. Clearly, the manager takes these accusations seriously, and also taking them at face value- with or without any form of trial, for we go on to read in verse 3 that the manager said to himself. What shall I do now? My master is taking my job away. But the point that Zodhaites makes is that the word which is translated 'charges were brought' is a Greek word is the same root word as that used for the Devil, where the Devil is spoken of as being a liar. Jesus says The Devil is a liar and always has been.
  The implication there is that actually it was false charges that were brought against the manager.
  The second point is in verse 4, where the manager says to himself, I know what I will do, so that when I lose my job here... Now the Greek word used there is one which was commonly used when speaking about being removed from this world. So we need to bear both those point in mind as we look at the context and meaning of this parable.
  For we heard the whole story, of how the manager then invites the tenants who owe his employer money to tear their bills up and write them out for smaller amounts. The common assumption then is that this man is just carrying on doing his master out of money. But we read that the manager commended the, as he thought, dishonest manager because he had acted shrewdly.
  Yes, he had acted shrewdly. But I think Jesus is actually commending the manager at a different sort of level. I don't think we're just looking at the money level at all here. Let's try and put the parable in its context.

Firstly, whatever the manager has to do, he has to do within a very limited space of time. The master summons the manager to him and says, "What's this I hear about you? Give me an account of your management, because you cannot be my manager any longer" So, he is having a time limit set, and he's got to do something within that time. And what does he do?
  In effect he's letting the tenants, who owe his master money, he's letting them off some of their debt. The nature of his job is to act in his master's interests, and he's showing here that is masters interests are actually in letting people off their debts. And the point Jesus makes is that within this limited time,, the manager goes about letting people off their debts.
  Here I believe are two eternal principles.
1. The manager is responsible for organising his master's estate. It's up to him to set the rent and to collect it. Now, this is making an assumption, but a reasonable one, as we're told the manager had been accused os squandering his master's money, that he'd collected the money and kept some back for himself, without his master's knowledge. But when he's called to account, he realises that his master is actually a man who would let his tenants off some of their debt, so he acts in his master's interest. God is  God whose desire and nature is to forgive, to be gracious. So this parable is actually furthering the teaching of Luke 15, and the teaching of God's grace in the Parable of the Prodigal Son.
  Now I believe Jesus as actually teaching about money also, as the verses following make very clear. But first he makes another very important additional point in his teaching on grace. For,
2. Jesus teaches the point which the manager has to face up to in the story And this is that the manager uses the (limited) time, and the opportunities that he has. He doesn't let time run out before he tries to put things right. No! It's too important!
  Surely, the lesson of the parable, as seen in this light, in this context, is to use our opportunities God gives us this life to live. But the opportunities don't come twice over. We have this life, this opportunity, to 'get it right with God'. And the lesson here is to do with releasing debts. The central part of the Christian Gospel is the forgiveness of sin. In the Lord's Prayer, Jesus teaches us to forgive those who trespass (or sin)  against us.
  Jesus is emphasasing the importance, that, if we are to be forgiven, of forgiving others. Now we don't forgive others to earn forgiveness. There is never any suggestion in the Gospel at all of our earning forgiveness, of earning salvation. The important lesson we're being taught here is that if we're going to be in the right frame of mind, the right frame of heart, the right frame of spirit, to receive God's gift of salvation, God's gift of forgiveness, then it requires, not that we do anything to impress God, but that we do forgive others. The forgiving of others doesn't win us salvation, doesn't win us forgiveness, but shows that we are in the right frame of mind, the right frame of spirit, to receive this great gift of forgiveness from God
  There's a limited time frame within which to do it. Now is the day of salvation says the Word of God. Now is the day. As we receive grace, so we are called upon to show grace. I put to you that this parable is teaching us to live this life in a spirit of forgiveness

But then I would point up that Jesus is also teaching us about our use of money.
  This is a very important part of life, of course. We need money to buy life's commodities. We also use money to buy ourselves luxuries. That's the trouble with a materialistic, consumer society is that we're often trapped by adverts into buying things for ourselves than we really need, even more ought to. It's possible to abuse money in that way.
  Money provides a good test for the Lordship of Christ in our lives. So we have this life also to use our money aright. We can use money to put people in our debt, or we can use money to release people. So, there's something of a parallel with whether we forgive people and how we use our money. Do we use our money to help other people? Do we give it to other people? Or do we rather use our money to try and put people in our debt? So that people feel they are always owing us things?
  I think we can learn an important lesson from the last two verses of chapter 12 of Luke:
  Sell your possessions and give to the poor. Provide purses for yourselves
  that will not wear out, a treasure in heaven that will not be exhausted, where
  no thief comes near and no moth destroys. For where your treasure is,
  there your heart will be also.
Or again in 14:13 when you give a banquet invite the poor, the cripple, the lame and the blind. In other words: When God's people do good without expectation of (financial) reward, they have truly served him unselfishly- and Scripture clearly teaches about heavenly rewards. Although it's dressed up in money terms  That's probably the lesson of this parable too. It's about living life in a way of grace
 
                                                        Back to Home Page