Nehemiah 8:1,9-18
Nehemiah 8 highlights the fact that after reconstruction there is a great
need for reinstruction. We must learn to see life from God's perspective. We
need to change the way we think about ourselves and about life. All of us have
been greatly affected by the philosophy of the world, much more than we are
aware. We have picked up from the media ideas and attitudes that we are hardly
aware of as being wrong. We need to be reinstructed about those matters.
At
the start in verse 9 we read that the people wept when they heard the Book of
the Law which Josiah had found in the Temple and had read out. For all the people had been weeping as they listened to the words
of the Law. {Neh 8:9 NIV}
Why were they weeping? It was because the
effect of the Word of God is to show us what is wrong with our lives, what is
creating the ruin and the disaster around us. As they listened to the reading of
the Scriptures they saw that the cause of their destitution and ruin lay in
their own thoughts and attitudes. They saw the beauty of God and the ugliness of
man. This is always the ministry of Scripture to the human heart. They saw that
the evil in society came from the pride and arrogance of their own lives.
God always lays the weakness and folly of the world at the church's door,
for it is we who ought to be instructing the people. When the church gets it
wrong and fails to live by God's Word. then folly reigns in society, and the
corruption of the human heart is laid bare. As Jesus stated in the Gospel of
Mark, Chapter 7: "What comes out of a man is what makes him 'unclean.' For from
within, out of men's hearts, come evil thoughts, sexual immorality, theft,
murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and
folly." All these things come from within. But until you hear the word you do
not realize that. That is what made these people weep. They saw their own
complicity with evil.
I have been noticing recently that some of the secular
commentators of our day are growing extremely frightened and disturbed about the
conditions of life in America. For example, even before the September 11 events,
a New York columnist, wrote.
I can barely stomach the newspapers here in my
hometown. In the tabloids, day after day, the first four or five pages are
routinely filled with stories of parents beating or starving their children to
death, of children plotting to kill their parents, of people being killed by
random gunshots, of people chopping up other people, of cyanide being put in
yogurt at the supermarkets.
At the time, the events were seen as symbolic of
an attack on Western materialism, and I think there's a measure of truth there,
whatever the exact motives of bin Laden are. America, and indeed the western
world (in particular) is in crisis
Those words I quoted were written by a
Christian writer. Those are the thoughts of secular commentators who see the
results of rejecting the wisdom of God but they do not know to explain it. They
do not know the cause of the terrible evil they chronicle.
It is only when
you open the Book of God that you learn the reason for these kinds of
conditions. We learn from the Scriptures that as individuals, and as a nation,
we have turned our backs on God's ways and wisdom. We have ignored his laws. We
have missed the glory of his plan. We have messed up the beautiful world that he
gave us. When we see the results and hear them poured into our ears continually
by the media, it makes us, or should do, weep. It makes us sorrow for all the
young people who are being destroyed by these terrible practices.
But the
most frightening thing is the lack of a sense of sin in society. People are
doing terrible things -- murdering one another, raping one another, hurting each
other right and left -- but they do not feel they are doing anything wrong. They
have no sense of the wrongness of it. That is what the Word of God is given to
correct. It awakens afresh an awareness of what is causing the wrong.
But though weeping is necessary and important, it is not the final message
God has for us. To show this Nehemiah and Ezra speak up and correct the people.
For verses 10-12 tell us
Nehemiah said, "Go and
enjoy choice food and sweet drinks, and send some to those who have nothing
prepared. This day is sacred to our Lord. Do not grieve, for the joy of the LORD
is your strength." The Levites calmed all the people, saying, "Be still,
for this is a sacred day. Do not grieve." Then all the people went away to eat
and drink, to send portions of food and to celebrate with great joy, because
they now understood the words that had been made known to them.
What
a powerful statement of the effect of the Word of God! When people understand
it, it brings joy. "The joy of the LORD is your strength." What a great word for
grieving people who see the evil in their lives and the lives of those around
them, and mourn over what it has produced! What a great word at this time! The
word that brings joy is that of forgiveness. God can forgive! He does and he
will restore. That is what Jesus meant when he said, Blessed
are those who mourn, for they shall be comforted {Matt 5:4 NIV}. But we
will never be comforted until we learn to mourn. When we see the hurt, pain, and
despair which sin can produce and grieve over it, then we are ready for the
comfort of forgiveness. If we mourn over them, then we shall be comforted. We
shall realize, as this passage so beautifully states, "the joy of the LORD is
your strength."
What does "the joy of the LORD" mean? It is the fact that
God has found a solution to these problems of sin. He has found a way back to
sensible, sober, wise, helpful, wholesome living. How? By learning to think like
he thinks. Begin to see the world from his point of view. Listen no longer to
the clamouring voices of the media. Do not take your philosophy of life from
what people are saying or the advice others are giving. Listen to the Word of
God.
That is the answer. It will heal your life. You sent your word and healed
them writes the psalmist {cf, Psa 107:20}. The ministry of the Word of God is to
heal us and create in us a desire then to share that healing with others.
Notice how Nehemiah urges the people to send portions of food to those who
had nothing prepared. This is invariably the result in those who find their
lives beginning to be healed by the Word of God. They start thinking of others
who are hurting and want to share with them what they have learned.
That way of health is dramatically demonstrated for us in the closing verses
of this chapter. God had anticipated the need of these people. Centuries before,
he had provided a most remarkable visual aid to remind them of the truth that
would keep them from further destruction.
On the second
day of the month, the heads of all the families, along with the priests and the
Levites, gathered around Ezra the scribe to give attention to the words of the
Law. They found written in the Law, which the LORD had commanded through Moses,
that the Israelites were to live in booths during the feast of the seventh month
and that they should proclaim this word and spread it throughout their towns and
in Jerusalem: "Go out into the hill country and bring back branches from olive
and wild olive trees, and from myrtles, palms and shade trees, to make booths"
-- as it is written.
So the people went out and
brought back branches and built themselves booths on their own roofs, in their
courtyards, in the courts of the house of God and in the square by the Water
Gate and the one by the Gate of Ephraim. The whole company that had returned
from exile built booths and lived in them. From the days of Joshua son of Nun
until that day, the Israelites had not celebrated it like this. And their joy
was very great. (vv 13-17)
This visual aid was the Feast of
Tabernacles, a reminder that they were called as a people out of Egypt. Their
departure was sudden and precipitous. They were not even to sit down when they
ate the Passover meal. They had to eat it standing, with their staffs in their
hands, dressed in travelling clothes, ready to leave. They went out at a word of
command, and left Egypt in one night. When they got into the desert, one day's
journey out, and night fell, where were they to find shelter? Moses had been
told by God that they were to collect boughs and limbs of trees, etc., and build
booths for shelter. Then God ordained that they were to do this once every year.
Even though later they had homes to dwell in, they were to build these booths
and live in them for seven days. This was to teach them that they were always
pilgrims and strangers on the earth. This world was not their home. All the
great blessings of life would not necessarily be found in this present time but
were waiting for them in glory. Therefore they did not need to be distressed if
they did not have everything that those around them were trying to get in this
life.
There's an old gospel hymn puts it like this:
This world is not my
home.
I'm just a-passing through.
My treasures are laid up
somewhere
beyond the blue.
The angels beckon me
from heaven's open door,
And I can't feel at
home
in this world anymore.
That is the truth that will deliver us from the pressures of the times. We
must hold things lightly. We must not think that houses, cars, money and
material gain is all that important. Even if we lack these things, the great
treasures of our life remain untouched. To strive constantly to gain what
everyone else has is a mistake. God teaches us to hold these things lightly. We
must never forget that we are in the world but not of it. We are never to settle
down here for good. I love the way C. S. Lewis has put it: "Our kind heavenly
Father has provided many wonderful inns for us along our journey, but he takes
special care to see that we never mistake any of them for home." We are pilgrims
and strangers, passing through this world. We are involved in it, deeply
sometimes, but we are never to see ourselves as a part of it.
What will
enable us to remember that? Verse 18 gives us the answer:
Day after day, from the first day to the last, Ezra read from the Book of the
Law of God. They celebrated the feast for seven days, and on the eighth day, in
accordance with the regulation, there was an assembly.
Every day they
read the Scripture. Every day they saturated themselves in the thinking of God.
That is what makes for realism: When you think like God thinks, you are thinking
realistically. You are beginning to see yourself the way you really are. You are
seeing your children, your home and your nation the way they really are. For the
first time you are able to divest yourself of the illusions and delusions of a
mistaken, confused world. You are beginning to work toward wholeness, healing,
and strengthening of the things that abide.
If only the churches saw today's world in the light of God's Word, and
listened attentively and eagerly to what it was saying, and learned how to
conduct their lives according to the wisdom of this Word, do you think our world
would be in the condition that it is today? I am sure your answer is "No." We
desperately need the wisdom of the Word to instruct us how to live.
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